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・ Sisters of the Infant Jesus
・ Sisters Adorers of the Royal Heart of Jesus Christ Sovereign Priest
・ Sisters Are Doin' It for Themselves
・ Sisters at Heart
・ Sisters Beach, Tasmania
・ Sisters Eagle Air Airport
・ Sisters Family Cookbook
・ Sisters Folk Festival
・ Sisters for Christian Community
・ Sisters High School
・ Sisters High School (historic)
・ Sisters Hospitaller of the Sacred Heart of Jesus
・ Sisters in Arms
・ Sisters in Arms (2010 film)
・ Sisters in Crime
Sisters in Islam
・ Sisters in Law
・ Sisters in Resistance
・ Sisters Island (Queensland)
・ Sisters Island (Tasmania)
・ Sisters Islands
・ Sisters Islands (Nunavut)
・ Sisters Love
・ SISTERS Magazine
・ Sisters Minor of Mary Immaculate
・ Sisters of '77
・ Sisters of Adoration, Slaves of the Blessed Sacrament and of Charity
・ Sisters of Avalon
・ Sisters of Avalon (song)
・ Sisters of Battle


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Sisters in Islam : ウィキペディア英語版
Sisters in Islam
Sisters in Islam (SIS) is a civil society organisation committed to promoting the rights of women within the frameworks of Islam and universal human rights. Its efforts to promote the rights of Muslim women are based on the principles of equality, justice and freedom enjoined by the Qur'an. SIS' work focuses on challenging laws and policies made in the name of Islam that discriminate against women. As such it tackles issues covered under Malaysia's Islamic family and syariah laws, such as polygamy,〔(【引用サイトリンク】title=Polygamy not a God-given right to Muslims )〕 child marriage,〔(【引用サイトリンク】title=Syariah court fails to protect and safeguard Muslim girls — Sisters in Islam )〕 moral policing,〔(【引用サイトリンク】title=Archives )〕 Islamic legal theory and jurisprudence, the hijab and modesty,〔(【引用サイトリンク】title=Sisters In Islam: News / Comments / Dress and Modesty in Islam )〕 violence against women and hudud.〔(【引用サイトリンク】title=Sisters In Islam: Sisters in Islam remains firmly opposed to the implementation of Hudud law for Malaysia )
Today, SIS areas of work have expanded to encompass larger issues of democracy, human rights and constitutionalism, as well as urging the observance of human rights principles and international treaties and conventions signed by the Malaysian Government. SIS then began to take public positions of critical importance in the face of attempts to prosecute Muslims attempting to leave Islam, and efforts to silence differing opinions in Islam.
Underlying these activities was the firm belief that, as a concerned group working towards a better society, SIS could not isolate itself from the larger human rights and democratic movements in the country. A movement for gender justice must necessarily be a part of the larger human rights movement, and vice versa. The protection and expansion of the democratic space enabling a civil society to thrive "and upholding the fundamental liberties of the Malaysian Constitution" are the responsibilities of all citizens, for it is precisely these liberties that have enabled groups like SIS to exist.〔(【引用サイトリンク】title=Sisters In Islam: The SIS Story )
Through the expertise of mufassirah (an expert in tafsir, 'interpretation') Amina Wadud, the group engaged actively in a model of Qur'anic hermeneutics thatexamined the socio-historical context of Revelation as a whole, and that of particular Qur'anic verses. The group examined the language of the Text and its syntactical and grammatical structure, and it looked at the Text as a whole to understand its worldview. This combined methodology allowed an exciting interface to emerge between theology and interpretation on one hand, and daily realities of Muslim women within the contemporary socio-legal context on the other. Empowered by their knowledge, the women were compelled their findings with the public in an effort to break the dominant belief that Islam discriminated against women.
Their mission is to promote the principles of gender equality, justice, freedom, and dignity of Islam and empower women to be advocates for change. They seek to promote a framework of women's rights in Islam which take into consideration women's experiences and realities; they want to eliminate the injustice and discrimination that women may face by changing mindsets that may hold women to be inferior to men; and they want to increase the public knowledge and reform laws and policies within the framework of justice and equality in Islam.
The Sisters in Islam leaders hold the following: "We uphold the revolutionary spirit of Islam, a religion which uplifted the status of women when it was revealed 1400 years ago. We believe that Islam does not endorse the oppression of women and denial of their basic rights of equality and human dignity. We are deeply saddened that religion has been used to justify cultural practices and values that regard women as inferior and subordinate to men and we believe that this has been made possible because men have had exclusive control over the interpretation of the text of the Qur’an."
==History==
"If God is just as Islam is just, why do laws and policies made in the name of Islam create injustice?" This was the burning question faced by the founding members of Sisters in Islam (SIS) when they began their search for solutions to the problem of discrimination against Muslim women in the name of Islam.〔(【引用サイトリンク】title=Sisters In Islam: The SIS Story )
SIS was formed in 1988 and registered as a Non-Governmental Organisation (NGO) in 1993 under the name SIS Forum Malaysia. The name Sisters in Islam is retained as an authorship name.
Sisters in Islam was co-founded by seven women: Zainah Anwar, Amina Wadud, Askiah Adam, Norani Othman, Rashidah Abdullah, Rose Ismail,
and Sharifah Zuriah Aljeffri.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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